ABSTRACT
Communitarian thought could be a noteworthy alternative to the prevailing moral-political realities established by liberal assumptions and presuppositions, as its interpretations on issues it broaches in the realms of being, knowledge, and value indicate. However, it is not entirely accurate to say that communitarianism is examined as an alternative to liberal thought in the literature. The role assigned to it is more so to serve as a corrective that moderates the extremes of liberal thought. This article aims to reinterpret communitarianism not as a corrective of liberalism, but as an alternative thought system to it. The main contention of the article is that, just like liberalism, communitarianism can indeed be read as a standalone political philosophy. This claim is sought to be grounded in the article by the existence of a unique philosophical foundation from which the criticisms of communitarian thinkers toward liberalism also emerge and are nourished - in other words, the fundamental premises and assumptions that make the communitarian critique “communitarian”. In this context, rather than focusing on the critiques of communitarians against liberalism, the article offers an examination that reveals the ontological, epistemological, and axiological foundations of communitarian thought.